After Druapadi was won over by Arjuna in the
Swayamvara, Drupada, after confirming that the person who won the contest was
Arjuna in the guise of a Brahmin, offered Draupadi’s hand in marriage to
Arjuna.
Yudhishtira told Drupada that since their mother
Kunti, without knowing that Arjuna had brought Draupadi, told the Panadavas
that they should all enjoy what was won by Arjuna, Draupadi should be the
common wife of the five of them, they had to carry out their mother’s command.
Drupada found it difficult to accept this. He sought
the advice of Sage Vyasa, who happened to visit Drupada’s palace, when this
issue was being discussed.
Vyasa took Drupada aside and told him that Yudhishtira's proposal was acceptable. He narrated him a story to convince him. .
Long time back, the
Devas (celestials) performed a grand yagna (sacrifice) in the Naimisaranya
forest. During the sacrifice, Yama, the son of Vivaswat, was given the
responsibility of slaying the animals for the sacrifice. After taking up this
responsibility, he stopped performing his duty of taking away the lives of
human beings. As a result, the population of the world began to increase.
Soma, Indra,
Varuna, Kubera, the Sadhyas, the Rudras, the Vasus and the Aswini Devatas went to Brahma, the Creator and
expressed their alarm and sought relief.
Brahma said, “You are all immortal. You need not be
frightened by the increase in human population.”
The celestials said, ”With the humans becoming
immortal, there will be no distinction between us and them. We are unhappy
about this lack of distinction. Please create some distinction between us and
them.”
Brahma said, ”This situation is only temporary.
Once, the sacrifice is over, Yama will resume his job of taking away the lives
of human beings. Yama will become stronger by the energy gained from the sacrifice
and perform his duty even more rigorously.”
After hearing these words of Brahma, the celestials
returned to the spot where the grand sacrifice was being performed.
Indra, the head of the celestials, who was sitting by
the side of the river Bhagirathi (Ganga) saw a golden lotus being carried along
the river.
Curious to find out the place from which the lotus came
into the stream, he walked on the river bank upstream. When he reached the
starting point of the river, he saw a woman with the glow of fire. As she was
drawing water from the river into a pot, she was shedding tears.The tear drops
released by her transformed themselves into golden lotuses, when they hit the
stream.
Approaching that woman, Indra asked her why she was
weeping. Recognizing him as Indra, she asked him to go with her and see for
himself what caused her to weep.
Indra followed that woman. After walking a short
distance, he found a young person sitting on a throne placed on a peak of the
Himalayas and playing dice with a young woman.
Addressing him, Indra said, “You should know that
this universe is under my control.”
The young person was so engrossed in the game that
he seemed to have taken no notice of either the presence of Indra or the words
spoken by them.
Indra became angry and, raising his voice, said once
again, “I am the lord of the universe.“
The person who was playing dice was Lord Siva. Annoyed
by the arrogance of Indira, Siva cast a glance at him. Indra instantly became
paralyzed and remained immobile like a stone.
Siva continued playing the game. After completing
the game, he told the weeping woman, “Bring Indra to me. I will deal with him
appropriately to ensure that pride would never enter his mind again.”
When the woman touched the paralyzed Indra, he fell
on to the earth.
Siva told Indra not to act haughtily again. He then
asked Inrdra to remove a stone at the entrance of a cave nearby and look
inside.
When Indra removed the stone and looked inside the
cave, he saw four other persons resembling him sitting inside the cave.
Siva told Indra, with his eyes glowering in anger,
“Since you insulted me, you will also enter the cave. These four people were
also Indras like you and they came to this state because of pride. You will
also join their ranks. All the five of you will be born in the world as men.
You will accomplish many things, kill many people and then will return to the
celestial world as Indras.”
The four former Indras Vishwabhuk, Bhuadhaman, Sivi
and Santi prayed to Siva, “We will be born as men as ordained by you. But let
the Gods of Dharma (righteousness), Vayu (air) and Megha (cloud) and the Aswini
Devatas be our fathers.
Indra appealed to Siva to allow a part of his energy
to be born along with the other four, allowing him to remain where he was. With
Siva acceding to his request, a portion of Indira named Tejaswin joined the
four former Indras.
Siva also ordained that the woman would be the
common wife of the five Indras, when they were born in the world.
Siva, accompanied by the five Indras, went to
Narayana (Lord Vishnu) of immeasurable energy, the Infinite, the Immaterial, the Uncreated,
the Old, the Eternal, and the Spirit of the endless universes. Narayana approved of everything.
The Indras then were born in the world as
human beings.
Narayana took up two hairs from his body, one black
and the other white. The two hairs entered
the wombs of two women of the Yadu race, Devaki and Rohini. The white hair was born as Balarama and the
black hair as Krishna.
Vyasa said, “The five Indras are the Pandavas and
Arjuna is a portion of Indra. The celestial woman ordained by Lord Siva to be
the wife of the five Indras is your daughter Draupadi. That is why she was born
in the sacrificial fire.”
Vyasa then enabled Drupada to see the Pandavas in
their celestial forms and Drupadi as the celestial woman.
Aftere seeing the Pandavas and his own daughter
Draupadi in their celestial forms, Drupada
touched the feet of Vyasa.
Vyasa then told him the story of a young girl, who
prayed to Lord Siva seeking an accomplished husband for her. When Siva appeared
before her, pleased by her austere penance, she repeatedly prayed to Siva, “I
desire to obtain a husband possessing all accomplishments.”
Siva told her, “You will have five husbands
possessing all accomplishments.”
The girl
said, “I asked for just one husband.”
Siva said, “Since you asked me five times, I granted
you five husbands. However, this will happen in a future birth.”
Vyasa explained to Drupada that that girl was born
as Drauadi and that as per Lord Siva’s boon, she would have five husbands.
Drupada then accepted the proposal that his daughter
Draupadi would be the common wife of the five Pandavas.
Next: Tilottama
Previous: Vasishta's Grandson
Next: Tilottama
Previous: Vasishta's Grandson
This is truly the most amazing blog I have come across. I have been searching for the complete Mahabharatham in simple readable English for a long time. Ganguli's version is too cumbersome for a layman like me. This blog is absolutely amazing. Waiting for more and hope you complete the entire epic here part by part! Best wishes and my profound appreciation and gratitude for having taken up this Himalayan task.
ReplyDeleteThank you for your encouraging comments. I have not been able to work on this regularly due to my other commitments. I will definitely work harder in response to response from readers like you.
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