Afer having
consumed butter for 12 years in Swetaka's sacrifice, Agni lost his
color and became pale. He sought the help of Brahma for getting back his
lustre.
Brahma
advised Agni to consume the Khandava forest which was the abode of the enemies
of Gods. He said eating the flesh of the animals and birds living in the forest
would make Agni get back his form.
When Agni
tried to burn the forest, his efforts were frustrated by the animals living
there who used their resources to put out the fire, like elephants and snakes
pouring out huge streams of water.
Brahma
then advised Agni to seek the help of Krishna and Arjuna. Accordingly, Agni
sought the help of Arjuna and Krishna when they were staying near the banks of
Yamuna for entertaining themselves, their friends and families.
Arjuna
and Krishna agreed to help Agni but Arjuna wanted some weapons, which Agni
procured and gave.
Khandava
forest was then burnt by Agni. Krishna and Agni prevented the animals and birds
from escaping from the forest since Agni wanted to eat the flesh and fat of all
the animals living there.
Indra and
his army of celestials fought with Arjuna and Krishna since Indra's friend
Dakshaka, the chief of snakes was living in the forest, though at the time of
the burning of the forest Dakshaka was nor dwelling in the forest, having left
for Kurukshetra before the fire started. The celestials were defeated by Arjuna
and Krishna.
Only six
creatures living in Khandava forest escaped from the fire. Of them, Aswasena,
the son of Takshaka flew away from the forest. A Dhanava by name Maya was given
refuge by Arjuna because he was the brother of Namuchi, who was killed by
Indra. the other four that escaped the fire were four young Saranga birds.
As
Vaisampayana was narrating the story to Janamejaya, Janamejaya requested
Vaisampayana to narrate in detail how the four Saranga birds escaped the fire.
Responding to his request, Vaisampayana narrated the story in detail.
There was
a great saint by name Mandapala, who was well versed in the scriptures and
who practiced strict austerity.
Having
achieved complete control over his senses, he left his body and went to
Pitruloka, the land of the ancestors. He met Indra, the lord of the celestials
who was sitting beside Yama, the God of death and asked him,“Why have I not got
the fruits of my austerity? Why have I not reached this region of yours after
all the penances I have undertaken?”
Indra
said “Men are born as debtors. Their debts will be discharged when they observe
austerities and perform penances and sacrifices and when they get children.
These regions remain inaccessible to you only because you have no children. The
Vedas say only a son can rescue a person from the hell called Put. (That is why
a son is called Putra.)”
Hearing
this, Mandapala reflected how he could beget many children within a short time.
He then realized that of all the creatures, the birds were endowed with
fecundity. So he assumed the form of a Saranga bird and connected with a female
Saranga bird by name Jarita. He begot four male birds, all of whom were Vedic
scholars even when they were born.
Even
before his offspring could come out of their eggs, Mandapala went to live with
another female bird by name Lapita.
Jarita
had intense love for its offspring and brought them up with care and affection.
Once,
when Mandapala happened to fly over Khandava forest along with
Lapita, he saw Agni going towards the forest. He became aware of Agni’s
intention to burn the forest.
Intending to save his offspring from the fire, he addressed Agni, “You are the mouth of the entire world. You are the carrier of the sacrificial butter. The wise people perform the sacrifices in your presence. Brahmins, along with their wives and children, reach eternal regions as a result of their sacrifices done through you. Oh, Agni! The flames put forth by you consume every creature. The Vedas are your word. All creatures depend on you. You are the Ashwini Devas, you are Surya, you are Chandra and you are Vayu.”
Agni was
gratified by this praise and asked Mandapala,“What good can I do to you?”
Mandapala
prayed to him with folded hands, “When you burn the Khandava forest, please
spare my children!”
Agni
said, "So be it!”
Accordingly,
his flames did not touch Mandapala’s four children.
When the
flames began to engulf every place in the forest, the infant birds became
anxious. They had no means of escaping. Their mother cried helplessly, “My
children, whose feathers have not developed, are not capable of escaping from
the fire, nor am I capable of carrying them and escaping. I won’t abandon them.”
She then
spoke to their children, “I will cover you with my wings and die with you. Your
cruel father left me sometime back, telling me, ‘My race will be dependent on
my eldest son Jaritari. My second son Sarisrikka will get children for
expansion of my ancestor’s race. My third son Stamvamitra will be devoted to
asceticism and my youngest son Drona will become the foremost of those
acquainted with the Vedas.’ But this terrible tragedy has overtaken us.”
The
infants told their mother, “Oh mother, go to a place where there is no fire. If
we are killed here, you can have other children in future. If you are killed
here, we will have no more children for our race. Do what is good for our race.
Don’t be influenced by your affection for us, which will only destroy us as
well as you. If you save yourself, you may have the wishes of our father
gratified.”
Jarita
said, :There is a rat hole underneath the tree. Enter the hole immediately.
After you enter the hole, I will cover its mouth with dust. When the fire is
put out, I will return here and remove the dust from the mouth of the hole.
This seems to be the only means of escape from the conflagration.”
The
infant birds said, “If we enter the hole, we will be eaten by the rat. If we
stay here, we will be eaten by the fire. Considering both the options, we feel
that death by fire is preferable, since such a death is approved by the wise.”
Jarita
said, “The rat that came out of the hole was seized by a hawk and taken away.
So you may safely enter the hole.”
The little birds said, “There may be other rats living there. On the other hand, the fire may not reach this place. We already see an adverse wind blowing the flames away. Oh, mother, a position in which death is uncertain is better than one in which death is certain. It is your duty to escape.”
The
mother bird, then, as advised by its sons, left them and flew to a spot where
there was no fire.
As the
fire came towards the young birds, Jaritari, the eldest, said, “The person who
is wakeful when death approaches him does not feel the pangs of death. One
who is not, feels the pangs of death and never attains salvation.”
"The
second, Sarisrikka told his elder brother, “You are patient and intelligent.
The time has come when our lives are threatened. Only one among many becomes
wise and brave.”
The
third, Stamvamitra, said, “The eldest brother is called the protector. He is
the one who protects the younger ones from danger. But if the eldest himself
fails to save the younger ones, what will they do?”
The
youngest, Drona said, “The cruel god of fire, with seven tongues and seven
mouths, comes towards us fast, blazing forth in splendor and licking up
everything in its path.”
The sons
of Mandapala then recited hymns in praise of Agni.
Jaritari
said, “Oh, Agni, you are the soul of air and the body of earth’s vegetation.
You are the father of water and water is your father. You flames, like the rays
of the Sun, extend to all sides.”
Sarisrikka
said, “Oh, smoke-bannered god, our mother is not to be seen, and we know not
our father! Our feathers have not yet grown. We have no one to protect us,
except you. You are the one who gives heat to the rays of the Sun. We are young
and we are sages. Please protect us.”
"Stamvamitra
said, “You are everything. You sustain every creature and support the universe.
You are the carrier of the sacrificial butter and you are the excellent
sacrificial butter itself. Having created the three worlds, you destroy them
when the time comes. You are the productive cause of the universe and you are
the essence into which the universe dissolves itself.”
"Drona
said, “Oh, lord of the universe, remaining within the bodies of the creatures,
you cause the food they eat to be digested. Therefore everything is established
in you. The Vedas have sprung from your mouth. You assume the form of the Sun,
suck off the water and every juice from the earth and give them back to it
in time in the form of rain and thus cause everything to grow.
"From you, all the plants have grown, from you all the tanks and pools and even the oceans have sprung forth. This body depends on Varuna (the Water God) and hence is unable to bear your heat. Oh, auspicious protector, do not destroy us. Just as the ocean saves the houses on its banks, save us, by going along some remote route.”
Agni,
pleased by the praises showered on him by the four brothers and remembering the
promise he had made to Mandapala, told them that he would spare them.
Drona
told Agni,“Oh, Agni, these cats trouble us. Consume them with their friends and
relatives.”
Sage
Mandapala became anxious of his sons. He shared his concern with his second
wife Lapita. “If my children are unable to save themselves, how will their mother
be able to save them? If she can’t save them, how will she compose herself? Oh,
my sons, how are you and how is your mother?”
On
hearing the sage’s lamentation, Lapita, gripped by jealousy said, ”You need not
worry about your children, whom you have described as sages endued with great
energy and prowess. You spoke to Agni in my presence and he also promised you
that he would spare them. He will not go back on his promise. You are
distracted by thinking of my rival Jarita. It is clear that your love for me is
not equal to the love you have for your first wife. You better go to Jarita.
Hereafter, I will wander alone, considering it as a reward for getting attached
to a wicked person.”
Mandapala
replied,”I am with you only for the sake of getting children. The children I
already have, are in danger. One who abandons what he has for the sake of
what he may acquire is a wicked person. The world disregards and
disrespects such a person. So, I have to go. You can do whatever you please to
do. While the fire that is devouring the trees causes sorrow in me, it raises
evil sentiments in you.”
In the
meanwhile, after the fire had subsided, Jarita came to see the fate of her
children. She was elated to find all the four of them alive. The young birds
began to weep on seeing their mother. She embraced each of them.
Just at
that time, Sage Mandapala arrived there. But none of his children expressed joy
at seeing him. He spoke to each of them and their mother, but none of them
responded.
Mandapala
then asked his children, “Who among you is the first born, who is the second,
who in the third and who is the last? Why don’t you speak to me? It is true
that I had left you but I was not happy where I was.”
Jarita
replied, “Why should you know which of them is the eldest, which is second and
so on? Go back to that Lapita of sweet smiles, for whom you have forsaken me,
considering me deficient!”
Mandapala
said, “For women, there is nothing so destructive of their happiness as a
co-wife and a clandestine lover. There is nothing else that inflames the fire
of hostility as these two. Even the auspicious and well-behaved Arundhati was
jealous of the illustrious Vasishtha of great purity of mind, who was always
devoted to the good of his wife. Arundhati insulted the wise sage, who was the
foremost among the seven sages.
"As a consequence, she has become a little star which. like fire mixed with smoke, is sometimes visible and sometimes not and is like an omen portending no good, among a constellation of seven bright stars representing the seven Rishis. Like Vasishta who never wronged his wife, I never wronged you. Your behavior towards me, like the behavior of Arundhati towards Vasishta, is born out of jealousy. Men should never trust women, even if they be wives! When a woman becomes mother, she doesn’t bother about her husband.”
After
hearing Manadapala’s words, his children came to him and showed their respect
to him. He spoke to them kindly and reassuringly. “I spoke to Agni requesting
him to spare you all. He also assured me that he won’t harm you. Because of
this assurance and because of my knowing about your mother’s devotion to you
and the great energy all of you have, I didn’t come earlier. So don’t have any
resentment towards me. You are all Rishis well versed in the Vedas. Agni also
knows you well.”
Mandapala
then took his wife and children with him and went to some other country.